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Text: 1 Kings 3:5-12 W 10th
Sunday after Pentecost On Becoming a Wise Guy In the name of him who is for us the Wisdom of God, dear friends in Christ: I’m sure that everyone has heard one or more of the many jokes that start with the line, “A man finds an old brass lamp, and when he polishes it, suddenly a genie appears who tells him that he’ll grant him three wishes.” One of my personal favorites begins a bit differently: the man is sitting alone in his living room and is startled to see a genie hovering above a lamp on the floor in front of him. "And what will your third wish be?" asks the genie. The man looks at the genie and says, "Huh? How can I be getting a third wish when I haven't had a first or second wish yet?" "You have had two wishes already," the genie answers, "but for your second wish, you begged me to put everything back the way it was before you made your first wish. That’s what I did. Thus, you remember nothing; because everything is the way it was before you made any wishes. So you now have only one wish left." "Well, okay," says the man, ”this is pretty weird; but if that’s the way it is, there’s something I’ve always wondered about. I've always wanted to understand women. I'd love to know what's going on inside their heads." "Funny," says the genie as he grants the wish and disappears forever, "That was your first wish, too!" (Incidentally, Ladies, the joke also works if you switch the genders around in the story; but if you ask me, somehow then it’s not as funny.) You have to be very careful what
you ask for: that’s always the moral
of these genie jokes. Still, I think one
of the reasons that this particular kind of joke will always be around is that
it’s fun to fanaticize about what we would ask for if given the same
opportunity. But, of course, that’s the
stuff of fantasy. In today’s Old
Testament lesson we have the account of young King Solomon actually getting
what every person dreams of – except it isn’t a silly joke genie from a lamp
granting the wish, it’s the Lord God who created the heavens and earth and all
that is in them coming to Solomon and saying, “Ask for whatever you want me to
give you.” Imagine the possibilities,
can you? It’s like the Lord handing over
a blank check on which Solomon could write anything, any amount,
any gift or talent, anything that God could give. If you said, “The sky’s the limit”, you’d be
wrong – because there are no limits to what God can give. When we covered this story of King Solomon this past year
over at the Lutheran School where I teach, I gave the fifteen students in the
Confirmation class the assignment of writing how they would answer the Lord if
given the same opportunity – and they had to write why they would ask
for what they did. But since it would
have been too easy simply to say “wisdom” like Solomon did, I excluded it from
the possible answers. Besides, I told
them, I doubted that any of them were wise enough to have thought of it on
their own without having seen it in the book.
The results of the little exercise were quite remarkable. I’d say roughly a third asked for cars by
specific make, model, and year, which says a lot about the priorities and
what’s going on in the minds of most fourteen-year-olds. I’d say another third or so of the students
said they would ask for worldly wealth, most by specifying a certain dollar
amount. The figures were large, but
surprisingly, not as large as I might have supposed considering who it was that
was making the offer. I don’t recall
that any of the figures exceeded seven digits.
And I don’t know, maybe they thought it best not to appear too greedy
before the Lord. That, or they
only wanted the car they had in mind and had the foresight to ask for
the funds required to operate and insure it. The remaining less than a third of the students offered what
were a little more thoughtful answers. A
couple of them would have reversed a tragedy their families had suffered, like
a divorce or the death of a loved one; another, as I recall, thought that
having the ability to perform healing miracles would be the thing to request of
God. And I have to say that this last
answer was the only one I remember that showed some concern for humankind in
general. But I think what struck me the
most about all the answers was how limited and, I don’t know how else to say
it, how “here and now” they were. I mean
to be given a blank check by Almighty God and then to ask for nothing more than
a car or some money is almost insulting.
It certainly shows how thoroughly infected we are with the crass
materialism that pervades our culture.
But even those who asked for the undoing of a family tragedy were
thinking pretty small. Life in this
world is full of tragedy and disappointment, and it always will be. To waste so precious an opportunity thinking
that just one less tragedy – a tragedy that God in his perfect plan and wisdom
allowed to come into my life – would make me live happily ever after is still
pretty foolish and shortsighted. And the
ability to perform miracles to heal people?
Well, that might be all right for the first week or so, but can you
imagine what life would be like after that?
The mobs of people after you all the time to cure them of every ailment
imaginable? And each one coming back
again and again every time they developed a new ache or pain? And think about the anger and resentment of
the families of the ones you couldn’t get to in time. No thanks.
I think it best to leave the miraculous healings in God’s hands. And no, I’m not just sharp shooting the answers the students
gave, because I doubt very seriously that any of us would have come up with
answers that were a whole lot better.
I’m pretty sure that whatever any of us would ask for in response to the
same offer by the Lord, we’d find ourselves kicking ourselves a short time
later thinking, “Ooh, I should have asked for this other thing instead.” We all tend to think in terms that are
self-serving, shortsighted, and, well, small. And this makes Solomon’s request for wisdom that much more
remarkable, because it is none of those things.
It isn’t self-serving; no, Solomon specifically asks for wisdom so that
he can use the gift in the service of God and his people – to rule over them
judiciously and well. He asks the Lord
to make him a better servant for his people.
His request isn’t shortsighted, because the kind of wisdom that the Lord
gives endures forever. Nor is Solomon’s
request small. The opposite is
true. You’ve probably heard the saying
that, “If I had the power of God, things would be a lot different than they
are; but if I had the power and the
wisdom of God, things would be exactly the same.” That’s true.
You see, any request to radically change things in the world is really
an accusation saying that God isn’t doing a very good job running his
Creation. What Solomon asks for is to be
in tune with God’s wisdom, to see things from the Lord’s broader perspective,
to be able to see past the immediate circumstances and present sufferings of
day to day life to the big picture of God’s perfect and wise plan for all
things. It’s really an amazing request. So amazing, that I’m reasonably sure that Solomon did not
think of it himself. You’ll note that it
was in a dream that the Lord came to Solomon, which necessarily means that he
was asleep – and therefore that he dreamed
the answer he gave. And I don’t know
about you, but I do and say a lot of things in my dreams that I would never
think of otherwise (and maybe we’d better
not go there …). No, what I’m saying
is that since God gave him the dream, it’s most probable that God also gave him
the wise request he gave in reply. And
even if that’s not exactly the way it happened, it’s still true that God gave
Solomon the wise response he made. As I
said before, it takes wisdom to ask for wisdom.
It’s the fool who thinks he is wise.
A truly wise person always seeks more wisdom because he’s aware of how
foolish, shortsighted, and blind he is compared to the Lord who is the fount
and source of all wisdom. And this kind
of true wisdom is always a gift of God.
So, whether Solomon’s reply was something he came up with on his own or
something he watched himself say in a dream, either way, God gave him the
wisdom of his answer – and the
additional wisdom that he requested of the Lord. Which was just great for Solomon –
what a lucky guy, huh? But at this point
you may be wondering what any of this has to do with you. I’m willing to bet that the Lord has not
shown up in any of your dreams lately making the offer, “Ask for whatever you
want me to give you.” Am I wrong? No? I
didn’t think so. Ah, but then maybe he
doesn’t have to. Look, we’ve already
seen that asking for wisdom from God would be the wisest and best possible
answer to the offer were the Lord to make it to you. It’s certainly the divinely approved
“textbook” answer. And while the Lord is
not standing before you offering to give you anything your heart may desire, we have this promise of God
recorded for us by St. James: “If any of
you lacks wisdom, he should ask God, who gives generously to all without
reproach, and it will be given to him.” So, while the Lord is not offering you a
blank check – which you’d probably blow on something stupid anyway – he is offering to give you the same gift
Solomon was wise enough to ask for. The
real question is: Do you have the faith
and wisdom to ask it of him? Do you
really want to be a wise guy (or gal)? Assuming that the answer is “yes”,
all you need do is ask it of the Lord.
And he will grant it because he wants you to be wise. But I feel compelled to warn you that the
wisdom God gives is not the kind that’s so popular in this world. The wisdom he gives may not qualify you to
rule a nation or to sit and write majestic proverbs that you can make into a
book and sell. The Scriptures are
explicit on this: the wisdom of God
appears as foolishness to the world. This is demonstrated by the story
that comes immediately after this episode in which the Lord grants Solomon his
great wisdom. It’s a story you are
probably familiar with. It’s the one
about the two young mothers who each have an infant baby boy. (Actually, the Scripture says the women were
prostitutes, which explains why they’re rooming together and why neither one of
them seems to have a husband.) Anyway,
during the night, one of the women accidentally rolls over and suffocates her
baby who was sleeping with her in the bed.
Awaking and finding her child dead, she sneaks over and switches her
baby with the other woman’s live baby.
In the morning, the other woman finds the dead baby in her arms, which
sends her into a panic; but then she recognizes that it isn’t hers. Well, as you can imagine, the situation soon
degenerates into a shouting match of accusation and counter accusation. The legal authorities are brought in, but
they are unable to find the truth because each woman insists that the living
child is her own and that the dead child belongs to the other. So they bring the case to Solomon, who
listens attentively and says, “Bring me a sword. I’ll cut the living child in two and each
woman can have half.” Now, on the
surface, it seems to be an extremely foolish solution, because this is
definitely a situation in which two halves do not make a whole. And if you had been standing there and heard
Solomon say it, you’d be thinking that he was out of his mind. The wisdom of the King is soon revealed,
however, as one of the women readily agrees to this grisly decree of justice
while the other begs him, “No, let her have the child; only let him live!” Solomon says, “Give the child to her. She is the mother.” So, what appears at first to be very foolish
turns out to be very wise. That’s the way God’s wisdom is; and
what I want you to see is that Solomon’s solution in that case is really what
we would call a Law and Gospel solution.
You have on one hand the absolute justice of cold, hard Law. With unfeeling detachment, it renders a
decision that is fair – but one in which nobody wins. The way out of the predicament is found in a
mother’s self-sacrificial love for her child.
That’s the Gospel. She is willing
to surrender her claim – she is willing to suffer herself – if it means that
the child she loves will live. Do you see how this is a
foreshadowing of the Gospel itself? How
the justice of the Law demanded that all of us die for our sins and be
eternally damned – nobody wins; but how, God in his infinite wisdom and love,
sent his own Son to suffer and die in our place? It didn’t look like wisdom at the time. The Son of God dying horribly on a cross
looked like a great defeat, a terrible miscarriage of justice; but it was in
fact the triumph of God’s love for sinful man.
But this is the wisdom that God gives, for there is no greater wisdom
than knowing Jesus Christ as Savior, and seeing that he is the sum and substance
of the entire Scripture.
And those who have been given this profound wisdom are then able to see
and apply it every situation. For
example, we heard in today’s Epistle lesson that “In all things God works for
the good of those who love him.” That’s
a rock solid promise of God – but it sure doesn’t look like it sometimes. As we plow through our lives we experience
ups and downs, and sometimes suffering and hardship. At such times, the Lord’s direction of our
lives doesn’t look to us like the right answer; and the world encourages us to
give it up and stop being so foolish as to believe and trust in him. But with the wisdom that God gives we trust
that he has a good purpose for us in all things. The truly wise recognize how little they know
compared to him who is all wise, and they trust in him despite whatever
hardships or sorrows they face. Or again, another example: today we witnessed the Baptism of an
infant. The world (and sadly much of the
Christian Church) calls it a foolish, unnecessary, and meaningless
ceremony. They would say that nothing
happened here because they didn’t see anything happen. It doesn’t make sense to them. But God in his wisdom gave us the Sacrament
of Baptism. And we, who trust in his
wisdom and believe his promises, though we saw nothing spectacular with our
eyes, know that the miracle of spiritual rebirth took place. You have to be careful what you ask
for – that’s the moral when we rely on ourselves and on our own
understanding. But we’ve seen today that
there’s a better answer. Yes, it’s
foolishness the world around us; but if we ask it of him, the Lord has
promised, as he did for Solomon, to make us truly wise. So let’s do ask it of him; and recognizing
how much more we have to learn, continue to seek him and his wisdom for us in
Christ Jesus our Lord. In his holy
name. Amen. Soli Deo Gloria! |