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Text: Daniel 7:9-10
W Second Last Sunday Book Keeping In the name of him whose words will
never pass away, dear friends in Christ: Today’s Old Testament reading is a small
portion of a vision of the future that God gave to the prophet Daniel. In that vision, the Lord showed Daniel the
whole sweep of world history from the time when he was living, about 600 B.C.,
all the way up to and including the final judgment of all people that will take
place on the Last Day. It’s that last
scene we heard described in the lesson.
It’s the concluding part of his vision, and Daniel watches as the
heavenly court is assembled and the venerable Judge takes his seat on a fiery
chariot throne. He is flanked by vast
thousands of attendants and servants who do his bidding. An even larger multitude stands before him to
be judged. Then, once the Judge is
seated and the court is in session, the books containing the charges and
evidence against the accused are opened and the trial begins. It’s a rather fearsome portrait of
the judgment on the Last Day that Daniel describes; and I want to stress that
it is a picture, a prophetic image of coming events given
to us in highly symbolic language. We
know this because earlier in this same extended vision, Daniel sees the successive
empires of the world pictured as various creatures. First he saw a noble-looking winged lion, then
a ravenous and destructive bear, followed by a four-headed leopard with wings,
and finally there appeared before him a terrifying beast with teeth of iron and
ten horns on its head. These creatures
were representations of the ancient empires of In the same way, when we get to the
judgment scene, we understand that it’s a symbolic picture given to us in order
to communicate spiritual realities. It’s
not intended to be a precise description of the coming judgment. God is not really a white-haired old man in a
glowing robe, sitting in a burning chair with wheels. Nor does he need a book to remind him of the
charges against us – he knows everything.
Instead, we are given this vivid picture to hold in our minds so that we
can immediately draw from it a number of truths about the coming judgment. For example, the thrones being set
in place suggest that something extremely important is about to happen. Someone with great authority is about to hold
court – someone whose authority is over all the kings of the earth. We find out it is the One Daniel calls the
Ancient of Days: the one who has existed
from eternity past and who will exist forever – it can only be God. His white clothing speaks of purity and holiness. From them we can be sure that his judgments
will be righteous. His white hair also
suggests the wisdom that comes with age.
He’s been around; he’s seen every trick in the book. No one is going to pull one over on him, or
get off on a technicality. His throne is a fiery chariot. It suggests a number of things: ancient kings used chariots for leading their
forces into war. From them they would
vanquish their foes, and to them their soldiers would bring the captured enemy
leaders after the battle. There the
chariot served as a judgment seat.
That’s where the defeated leaders would learn of their fate. That the chariot is ablaze with fire and that
a river of fire comes out from underneath it suggests anger: the burning wrath of God. It points to God’s perfect law that flows out
from him and burns up all that is impure and unholy. It also points to the final end of those
found guilty by the court and prefigures how they will spend all eternity in
the lake of fire. Also in the vision, Daniel sees an incalculable
number of angelic hosts standing in attendance around the Lord. It is they who have gathered up the billions
of people who now stand before the throne waiting to be judged. The indication is that this might take some
time; but hey, we’ve got all eternity at this point, so even though the mill of
God’s justice may grind slowly, sooner or later each person, every person,
will take his or her turn in the seat of the accused. And somewhere deep down inside, I think we
all know that. Whether we are Christians
or not, I think it’s part of all of mankind’s intuitive consciousness, this
knowledge that one day we will be called to account for what we have done,
whether good or bad. As sure as we all
have a general understanding of right and wrong, we know that one day justice
will be served. And this brings us to the books that
will be opened before the court. They
contain a perfect record of everything each person has done. They tell the whole story: every sin, every lie, every violation of the
law, every failure to love God and your neighbor as the holy commandments
require … no matter how small the violations, no matter how secret they may
have been, sins long forgotten … each episode recorded in precise and damning detail.
And not just what was done outwardly,
but also the dark motives behind every action, and even the shameful and
selfish thoughts that weren’t acted upon; all are part of the record,
and all are to be presented in evidence before the court. You know, we live in a culture that has
largely lost its sense of shame. On that
day we’re going to get it back in spades.
Imagine standing there before the Lord God and all his holy angels – not
to mention everyone else – and having every evil thing you’ve ever done, said,
or thought revealed. … What’s written in
the book about you? That’s one frightful book, isn’t
it? But of course, we understand that
it’s a symbol of God’s perfect memory about you. And that’s what makes this book so terrifying: every word of it is absolutely true. There’s no way for you to deny any of
it. It’s all based on the Judge’s
eyewitness testimony. It’s the result of
his completely honest book keeping and chronicling of your life. It’s the absolutely accurate, incontestable
documentary evidence that can only condemn you.
The question is: what do you do
about it? And the most common answer that
people come up with is to try to forget that the book exists, or at least go on
living their lives pretending that it doesn’t.
Call it basic denial. We can do
this either by avoiding thoughts about the coming judgment (a lot of people do
that), or by refusing to truthfully confront the evidence being complied
against us. We minimize it, pretend like
it’s not that serious, or console ourselves by assuming that we’ll look pretty
good compared to others whom we believe will be in worse shape. We get a lot of help in this regard too,
because Satan wants to suppress your knowledge that the book exists. His goal all along has been to suppress the
truth of what that book has to say about you.
One way or another, he tries to hide its contents from all people. I think I’ve used this illustration before, but in keeping
with Daniel’s method of portraying spiritual truths through pictures, Satan’s
approach to deceiving people in this way reminds me of the classic science
fiction story by Ray Bradbury entitled Fahrenheit 451°. The story is a dark vision of a future in
which a powerful central government has outlawed all books because, they say,
of the dangerous ideas they contain. They
want to control people by controlling their thoughts. They are afraid of creativity, independent
thought, and ideas that might cause conflict or rebellion. So they carefully control and monitor all
information and entertainment that goes out to people. They want to make sure that everyone thinks
the same way – their way. That’s how
they guarantee peace and tranquility in society – by total uniformity in
thinking. So all books and other forms
of literature have been declared illegal in order to prevent the spread of
unapproved and potentially dangerous ideas.
Now, the main character in the story is a fireman; but not
like the firemen we think of; no, in this twisted society a fireman is someone
who burns books. It happens that some
people, old timers mostly, cherish their books and keep them hidden away so
they can read them secretly. Whenever
such a person is found out – usually betrayed by nosy or suspicious neighbors –
the firemen come, with the fire trucks, coats, hats, axes, and all, and they
knock down the doors, tear the house apart looking for hidden books, and then
they take them out in the yard and burn them.
And that explains the book’s title:
451° Fahrenheit is the temperature at which paper spontaneously
ignites and burns. Well anyway, our hero, the fireman, is a guy just doing his
job; and he does it well. He really
doesn’t think about it much. He’s been
told that books are bad, that they should be burned, and that those who read
books are criminals. He believes all of
it. But one day something goes
wrong. Called out on a job, they find an
old fellow who has a whole library hidden in a secret room in his house. There must be thousands of books in
there. Rather than go through all the
effort of taking them all out, they decide to burn the books in place, house
and all. The problem is that the old guy
won’t come out. He’d rather burn up with
his library than live without it – and because he won’t leave, that’s exactly
what happens. This gets our fireman to wondering what it is about books
that someone would be willing to die so horrible a death rather than live
without them. The thought nags at him
until, you guessed it, on a later job when taking some books out to be burned,
he makes sure no one is looking and he slips one, a small one, into his
fireman’s jacket … And so begins the opening of his mind to new ideas. Alone, at home, when he reads the book, he finds
that he really enjoys it. He experiences
feelings and thoughts he never imagined.
He reads it again and again – and each time he gets more out of it. He can’t understand what’s so bad about a
little book like this. Instead, he finds
it transforming him, giving him the capacity to think in ways that he couldn’t
before. He’s struck by the feeling that
he has opened the door to a different world altogether … and he thinks of that
old man who burned up with his library … all those books … all those voices of
people sharing their stories, ideas, feelings … no wonder, he realizes, that
the man didn’t want to live without them. Well, before long, our fireman has his own small library of
books that he secretly picked up on various jobs. But he’s living a double life. He has to pretend everything is normal as he
goes about doing his duty – but it’s not.
He’s being changed from the inside.
And he recognizes the moral dilemma he’s in: to get books he must burn books, and it’s
getting harder for him to do that. For
every book he manages to rescue, he finds himself wondering more and more about
what treasures he’s destroying. The tension of this double life increases until the
authorities start to suspect him, and they begin closing in. He becomes the hunted rather than the hunter.
Realizing that the gig is up, he makes
contact with a mysterious underground organization, and with their help he
narrowly escapes to a different place beyond the reach of the tyrannical
government. It’s a secret place where
people like him have been taking refuge for some time. Here people love books, especially the
classics of literature; but because they fear that the long arm of the
authorities may eventually catch up to them, they don’t have any books that can
be burned. Instead, each individual
becomes a book; that is, they commit it to memory. The entire community is a living library;
each person actually assumes the identity of a book. The title becomes their name. And when someone wants to hear that book,
they go to the person who has memorized it, and they sit and listen while he or
she recites it. Children learn their
books from older people, so that the books will live on even when people
die. (And you’ve got to admit, it’s a novel solution – no pun intended. Just the same, I’d hate to be the one picked
to memorize some huge tome like War and Peace. No, give me a nice,
short story by Mark Twain, or something like that. Of course, with my luck, I’d get the
dictionary. Unabridged.) Okay, it’s just a story, and maybe you’re
wondering what it has to do with today’s message. But I think that there are a lot of
interesting parallels to our own situation today. We live in a world where the truth of a
certain book is considered dangerous:
that is, the book of God’s memory that chronicles all of our
offenses. And if you’ll allow me to make
the jump, it’s the Holy Scriptures.
That’s a record of the sins of God’s people: when we read about idolaters, murderers, fornicators,
and the ungrateful, grumbling, unfaithful Israelites, and all the rest of them,
we are reading about ourselves.
All of them represent each of us, because we are all guilty of exactly
the same things they are. Satan and your own sinful flesh
would like to suppress that truth, either by leading you to believe that the
judgments that fell on those people are not going to happen to you, or by
convincing you that you are somehow better than those people, or the simplest
way: by getting you to avoid thinking
about the Holy Book altogether. But,
like the fireman in the story, you’ve been hooked. Though you’ve been warned it’s dangerous,
though you’ve been accused of going against the flow and thinking you’re better
than everyone else because you’re a Christian, you are still being drawn by the
Book … a book for which many have gladly died rather than live without. And this is Book transforming the
way you think. It’s changing you from
the inside. First it reveals to you just
how bad your situation really is. In
every story of sin and deceit, you see yourself. You see the charge sheet against you growing
longer and longer. And you see the
terrifying wrath of God pouring out like fire against you for all those
sins. But you keep looking deeper into
the story, because there’s something else there … a new idea … something else
in God’s memory that causes him to not to behave like you think he should – as
his justice demands. We read, “He
does not treat us as our sins deserve.”
Inexplicably, it seems, we find mercy, and forgiveness, and peace with
God. And, of course, as we continue to
read, we discover the mystery resolved in Christ Jesus, who endured the fiery,
burning wrath of God for us. The memory
of his Son’s sacrificial death on a cross, on which the record of your sins was
burned up, extinguishes God’s anger, so that only his love remains. Now, like the fireman who had his
mind enlightened, we find that we are not at home in the normal world. We find ourselves increasingly in conflict
with it. So we escape to a different
place – not physically, but spiritually.
A place where people keep the book … where they are in the process of
internalizing the Book – where their very identity is being subsumed, like
everyone else here, and all who have gone before us – that great cloud of
witnesses – into the book of God’s testimony.
But this Book is unlike any other, because it is the living
Word of God. And God’s Word is not a
thing; it’s a person. The Word of God
was made flesh and dwelt among us. The
Word is Jesus Christ who enters our reality by means of the printed Word on
paper. By losing our sinful identity in
him and trusting that he bore our disgrace on the cross, we gain his life in
ourselves – and so, we will be able to stand in his holiness and innocence when
we come before the judgment seat of God.
When God looks at your book, he won’t see your sins; instead, he will
see the story of his Son. So, by keeping
this Book in life, it will keep you in death, in the judgment, and in the life
everlasting, because it will keep you in Christ Jesus our Lord – to whom be our
thanks and praise forever. Amen. Soli Deo Gloria! |