|
Text: Hebrews 3:12-19, Mark 10:17-22 W 19th Sunday
after Pentecost Faith
for Today In the name of him who calls us today to follow him, dear friends in
Christ: I wonder … have you ever
foolishly turned down what later turned out to be a golden opportunity? In this morning’s Gospel reading, we heard
about a would-be disciple of Jesus who did just that: the rich young man. We’re told he came running up to Jesus,
apparently because he was excited about the Lord and all the things he had heard
about him. He was enthusiastic about
meeting Jesus and it seems that he wanted to be involved in what he was
doing. We see him kneeling in reverence
before the Lord, obviously because he respected the authority of Jesus. And finally, that he asks the question: “What
must I do to inherit eternal life?” shows that he looked to Jesus to give him
the words that would lead to eternal life.
All in all, it appears that up to this point at least, his heart was in
the right place. In response to his query, Jesus
answers with the words of Moses: the holy Law of God, which promised to give
life eternal to anyone who kept it whole and undefiled—though it’s interesting
that Jesus restricts his answer to what we would call the Second Table of the
Law, that is, the part that deals with our duties and responsibilities to other
people. He doesn’t mention the First
Table of the Law, Commandments one through three, which treat our obligations
toward God. Even so, to our Lutheran
ears so accustomed to hearing how we sin constantly in thought, word, and deed
– not only in the evil we do, but also in the good we neglect to do – the rich
young man’s response to Jesus sounds pretty presumptions. “What?
Just keep the Commandments? Is
that all? No problem. I’ve got that covered. I’ve been keeping the Law ever since I could
walk.” And perhaps it was the completely
benighted ignorance about what God really demands in his holy Law that the
young man’s response revealed …his cluelessness in matters of the spirit and his
inability to honestly assess himself in the light of God’s Law, which caused
our Lord to look on him with compassion and love. I rather think that must be it, because at
one time or another he first met every one of us in exactly the same lost
condition. True, this young man knew
nothing; but at least he came to the right One for the answers – and with that Jesus can work. And we know that his work begins by showing
sinners that they are under the wrath and judgment of God and therefore aren’t nearly
as safe and secure as they like to think they are. To do that in this case, Jesus reveals to the
young man a sin that he blind to; namely that his trust in worldly wealth far
exceeds his trust in the Word and promises of God – which is to say that a
false god of gold and silver has his primary devotion. But just think about what Jesus is
offering him when he tells him, “Sell what you have, give the money to the
poor, and you shall lay up treasures in heaven; and come follow me.” What an opportunity. No, he wouldn’t have been one of the original
twelve disciples, those slots were already taken; but he could very well have
been part of the larger circle of seventy or so, all of whom were eye-witnesses
to the resurrection of Jesus, and all of whom went forth first sharing the Good
News with a world hungry to hear it. For
their faithful service and for the things they suffered in the cause of Christ,
they will be counted among the greatest in the kingdom of God for all eternity. This rich young man could have been one of
them. But no; he was attracted far more
to short term pleasures and the worldly comforts that wealth can buy. And so in his case we have what we
might call a discipleship failure to launch.
He doesn’t get started. Asked to
step out in faith by Jesus himself with the promise that far richer rewards
than anything this fast fading world can provide will be his forever, the young
man weighs his options and refuses to let go.
And mind you, it isn’t that he doesn’t admire and respect Jesus. His actions prove that he thinks the world of
him … or maybe not quite the whole world
because it’s evident that the world is the one thing he refuses to release. In the end, he shows that he doesn’t really
trust Jesus. He’s unwilling to let go of
his worldly security and step with Jesus into an uncertain day to day
existence. “If I give up my wealth”, he
thinks, “What will I eat tomorrow? What
will I wear? If I get sick, how will I
be able to afford the best doctors I’m used to having? There’s just too much uncertainty. Yes, he promises a pot of gold at the end of
the rainbow; but what about today?” This is the reason a lot of people
never get started with Jesus. Oh sure,
they admire him and believe that he can deliver on the promise of eternal life;
but that’s just too far out there.
They’re concerned about today. And it may not be only worries about having
their physical needs taken care of that holds them back. It could be a pet sin they don’t want to
release or an ungodly lifestyle they’re comfortable with that they know they’ll
have to give up if they follow Jesus today.
And we might as well face it, there’s some
of this same attitude in ourselves. We
too hold a part of ourselves back, kind of hedging the bet. With one foot we follow Jesus faithfully
while we keep the other foot firmly planted in the world so that we have a
place to retreat to if the going gets rough.
But it’s awfully hard to get very far down the path of discipleship like
that. And then we wonder why we’re
always fighting the same battles with the same sins over and over again. Another way to do this is compartmentalize
our discipleship or confine it to certain hours or days of the week. Two steps forward, three steps back. And still we wonder why we’re not getting
anywhere. There’s some of this rich
young man in all of us. We’re told that he went away sorrowful; and
though it may appear that his story ends on a sour note, this is actually a
good thing. It means that the words of
Jesus stung him. It means that he had to
face the awful truth that having worldly wealth today was more important to him
than inheriting eternal life. It means
he came to realize that he was trusting in a false god. And hopefully seeing that sin ultimately led
him to repentance and seeing his need for a Savior as great as the one God
provided in Jesus Christ. And hopefully
too, that we understand his story and see ourselves in it will bring us to the
same place so that we let go of whatever it is that’s holding us back. It’s worth noting that in the young man’s
case it may have worked rather well. A
number of theologians believe that the rich young man in this story is none
other than St. Mark himself – a man known for making other false starts; but
one who ultimately became a partner with the Apostles Paul and Peter in laying
the foundation of the Christian Church.
We pray that the Lord would use us as mightily as we too repent of
misplacing our trust in the things of this world, and receiving the blood
purchased forgiveness of our Lord, commit ourselves one hundred percent to
stepping out with him in faith – trusting him to take care of us wherever he
leads and come what may. But it’s important to see that this is just
the first step. It’s only getting
started. To follow Jesus means that we
keep moving forward with him every day.
This is the problem addressed by the Epistle lesson. The writer of Hebrews is warning us not to be
one of the many who get started and who then for various reasons give up
somewhere along the way and never make it to the goal. To make his point he uses the bad example of
the Israelites in the wilderness. You
will recall that they were delivered by God from their hard bondage in Egypt. When they were powerless and oppressed he
saved them by mighty miracles and terrible plagues on their enemies, proving to
them again and again to what lengths he was willing to go to rescue them from
slavery and bring them safely to his Promised Land. The capstone of their redemption was the last
plague, when the firstborn of Egypt died and the Lord’s people were protected
by the blood of the lambs – an episode that culminated with the Lord opening a
way through the Red Sea to give his people safe passage out and then using the
same water to drown their pursuing enemies. Imagine, if you would, being one of those
people who had been there and seen all that.
As you watched the walls of water you had just come through collapse on what
was at the time the strongest and most feared military force in the world,
could there be any doubt in your mind that the Lord wasn’t completely committed
to fulfilling all of his promises to you?
Absolutely not. On that day they
had all the proof they needed. On that
day they believed. But what happened next? Just a few days later the water supply ran
low and they panicked. “Oh, why didn’t
we stay in jolly old Egypt? Why did we
allow the Lord bring us out here to die of thirst?” When the going got a little difficult their
faith evaporated faster than a drop of water falling on hot sand. And once again, the Lord came through for
them by miraculously providing water.
Did that convince them? Yes … for
a while; but then the food supply ran low and it was back to accusing the Lord
of being maliciously bent on murdering them all by cruel, slow starvation. And again, you remember what happened. The Lord gave them manna – bread from heaven
– to sustain them on the way. And each
day they were allowed to collect just one day’s worth. If they tried to take more and keep it, they
found that it went bad, stank, and was full of maggots. Why?
Because the Lord was trying to teach them something. It was this:
“I want you to trust me today. I want you to have faith for today.
Don’t worry about tomorrow; don’t even think about it. I’ll take care of that when it becomes today. The future is in my hands. All you have to do is have faith for today –
and the proof of my commitment to you is lying on the ground all around
you. Pick it up, eat it, and it will
sustain you in faith to walk with me today.” Sadly, some of them never got the message, or
if they did, they didn’t let it sink in.
At each subsequent threat or crisis they lost faith. Others didn’t even need a crisis; they just
grew dissatisfied or bored with the Lord’s provision, or they didn’t like the way
he organized the hierarchy of leadership in the camp, or the instructions he
gave about how they were to worship, or the rules he laid down for godly
living. They had all kinds of reasons,
but the result was always the same: they
lost their faith for today. They gave up
on the Lord and they rebelled against him – with the result that many of them
perished in the wilderness and never made it to the Promised Land. And this is the danger we face. You see, we‘ve been led out of bondage to sin
and death by God’s mightiest of all miracles: the death of his Firstborn
Son. The blood of the Lamb of God covers
and protects us. And we’ve been reborn
by passing through the water of Baptism by which he washed away the guilt of
our sins. And now every time we witness
a Baptism, we stand on the shore of the Red Sea and see another one safely
delivered while the vaunted power of Satan is defeated and drowned. And too we have been provided with the Bread
of Life from Heaven to sustain us on our way.
Jesus Christ himself feeds us with the Word of God and his own body and
blood to give us faith for today. But we
must be on guard that we not become one of those who for whatever reason give
up along the way. I don’t need to tell you that so many of our
young people stand here before the altar of God on the day of their Confirmation. They promise to remain faithful, suffering
all, even death, rather than depart from the faith. More importantly, they promise to be faithful
about receiving the Word and Sacrament that feeds their faith. And when they say it, they mean it. But what happens? In all too many cases they give up. They stop feeding their faith day to day. If they persist, eventually they starve their
faith to death. And then there are those
who have long walked with Jesus sometimes ten, twenty, fifty years, who are
faithful about receiving his Word; but who then allow a deadly faith destroying
sin to come into their lives: someone
offends them and they dwell on it, filling their hearts with rage. They can’t forgive. All they can think about is revenge. Or a loved one comes down with a chronic
illness or dies, and that embitters them against the Lord. They dwell on their pain and loss rather than
on the goodness and mercy of God. Or perhaps it’s a temptation that comes along
– maybe to acquire some wealth or advantage in a less than honest way; or maybe
it’s sexual in nature – an adulterous affair, whatever: the result is the same – they succumb to the
temptation and if they refuse to repent, faith for today dies. They don’t make it to the goal. Today’s worldly pleasure at the expense of an
eternal reward. And perhaps the worst thing is to think that
could never happen to me. This sort of
thinking betrays the same self assured cockiness of the rich young man who
imagined that he had faithfully kept the Commandments. As long as we are in this fallen flesh we
need to hear the admonishment of Paul who said, “Let him who thinks he stands
take heed lest he fall.” The more
confident you are in yourself, the more danger you are in of falling. That is why the writer of Hebrews calls upon
us to exhort and encourage one another every day as long as it is called today. That’s where we live. Not in the future we don’t yet know, and certainly
not in the mistakes of the past. We can
only focus on now. Christ our Lord calls
us to follow him in faith today. And the
Word he speaks is what creates and sustains the faith he wants us to have. That’s how he reveals our sin, and that’s how
he assures us of his forgiveness, which gives us the strength to get up and
follow, trusting him to bring us to the goal. That’s why the writer of Hebrews tells us,
“Today, if you hear his voice, do not harden your heart [against it]”. Let it be the Bread of Life that feeds your
soul today. And with this in mind, I’d like to point out
an often neglected resource we have that can help us keep faith for today. It’s on page 327 of your hymnal – the part of
the Catechism on daily prayer. There’s a
certain genius in the way these are set up.
First you’ve got the Morning Prayer.
It begins with the invocation: In the morning when you get up, make the
sign of the holy cross and say: In
the name of the Father and of the X Son and of the Holy Spirit. The purpose of that is to remember who you
are: a baptized child of God upon whom
the Lord has applied the blessings that Christ earned for you on the
cross. It reminds you that you have been
redeemed, crossed over the Red Sea as it were, and are on the way to the
Promised Land. Then it asks you to
recite the Creed, which reminds you of all that God has done in creating,
redeeming, and sanctifying you. Then it
asks you to say the Lord’s Prayer, in which you ask him to provide this day all that you need for body and
soul. And finally there’s the Morning
Prayer itself, in which you thank the Lord for his protection in bringing you
thus far and ask chiefly that this day you be preserved from sin and every
evil. Then you commend yourself to God’s care and go about your business trusting
him to see you through the day. Now look at the Evening Prayer. You’ll see that everything is pretty much the
same except that now instead of asking that you be kept from sinning, you ask
for forgiveness for the wrongs you have done.
You can then go to sleep with a clear conscience, knowing that for
Christ’s sake you are forgiven, that you are right with the God of the
universe, and that on this day, despite all your weaknesses and failures
however many they may be, the Lord gave you all the faith you needed for
today. It’s a pretty clever system of
making sure that at the beginning and end of each day at least you’re where you
ought to be. I’m not saying that it’s
foolproof – it’s the nature of sinners to take what is good and use it for
evil; but still, if your day is bracketed by such a spiritual discipline at
this, it’s awfully hard to wander too far from the path of faith and
righteousness in between. I commend them
to you with the hope and prayer that you will use them, that through your prayers
and your continued listening to the voice of Jesus speaking through his Word
you will continue to share in him holding confident in your faith until the
time called today comes to its
end. In Jesus’ name. Amen. Soli Deo Gloria! |